Dicastery: Congregation for the Clergy Topic: Library – Magisterium of the Sovereign Pontiffs – Encyclicals, Language: English Type: Documento. Overview. For nearly two thousand years, popes have communicated to the world primarily through their letters. In the premodern world, the papal chancery. Kindly, fatherly Pope John XXIII issued his first encyclical last week, and it proved to be a fatherly message of warning, hope and encouragement. Ad Petri.
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And so they should see to it that in some suitable cthedram their employees are able to share more and more in the fruits of their labor and come to regard themselves as partners in the entire enterprise.
Once we have attained the truth in its cathedfam, integrity, and purity, unity should pervade our minds, hearts, and actions. But as you well know, Venerable Brethren and beloved sons, the problems that beset men today—and affect Christianity also—are so vast and varied that priests, religious men, and holy virgins seem now unequal to the task of providing the complete remedy. They must undergo many inconveniences and hardships when they go from their native land into foreign countries.
In Latin In English. For in just this way have nearly all philosophies risen from among the vagaries of human opinion: Unity in Society Today as We address Our first Encyclical Letter to the entire Catholic world, Our apostolic office clearly demands that We discuss three objectives—truth, unity, and peace—and indicate how they may be achieved and advanced in a spirit of charity.
There is one truth especially which We think is self-evident: Their mutual agreement will result in the splendor of right order. Improved Relations Among the Classes It is the same peace which Christ promised to men of good will through the song of the angels who hovered over His crib; 43 it is the peace He imparted after instituting the Eucharistic Cathedarm and Sacrifice: It is clear that We are discussing a serious matter, with which our eternal salvation is very intimately connected.
These people have a serious duty to disseminate, not lies, error, and obscenity, but only the truth; they are particularly bound to publicize what is conducive to good and virtuous conduct, not to vice.
They are to work in brotherly cooperation for the common prosperity of human society, not simply for their own particular goals. For discussion can lead to fuller and deeper understanding of religious truths; when one idea strikes against another, there may be a spark.
For there is still too much disparity in the possession of material goods, too much reason for hostility pehri various groups, because of opinions on the right to property opinions sometimes unsound, sometimes not entirely just held by those who desire unfair advantages and benefits for themselves.
As Our predecessor, Pius XII wisely said, “In a nation that is worthy of the name, inequalities among caghedram social classes present few or no obstacles to their union in common brotherhood. In this Eucharistic sacrifice Christ Himself, our Salvation and our Redeemer, ar Himself each day for all of us and mercifully pours out on us the countless riches of His grace. That there is unity in the administration of the Catholic Church is evident.
Ad Petri Cathedram Archives – Bayard, Inc.
Like Christ, we are all called to light, by way of the cross, for He has told us: These men have embraced the various states of evangelical perfection and live according to particular rules of their Institutes in obedience to their superiors. Their unhappiness touches Our heart; We are constrained to take pity and to repeat the merciful words that came from the heart of our Divine Master when He saw the multitude languishing in hunger: But all will come out well if the social teaching of the Catholic Church is applied as it should be to the problem.
Moreover, we cannot possibly attain those truths which exceed the capacity of nature and the grasp of reason, unless God enlightens and inspires us.
May she seek and obtain from God this harmonious unity, this true, active, and militant peace, on behalf of Our children in Cthedram and all those who, though separated from Us, cannot help loving truth, unity and peace. All God’s children are summoned to their father’s only home, and its cornerstone is Peter. A number of countries have recently adopted a common plan and program to bring this critical problem to a swift and happy conclusion.
We hear those who are so beset by economic hardship that they have no home fit for human habitation and cannot by any effort of their own obtain the necessities of life for themselves or their families. May We hope with a father’s love for your return? It was promulgated eight catjedram into the pontificate and addresses truth, unity and peace in the spirit of charity. Rather are we to practice the truth in love, and grow up in all things in him who is the head, Christ.
We know that many of Our children who live in add or great misfortune often protest that the social teachings of Christianity have not yet been fully put into practice.
They have manifested a high regard for this Apostolic See and an esteem which grows greater from day to day as devotion to truth overcomes earlier misconceptions.
Indeed, whoever opposes peaceful and necessary cooperation among the social classes is attempting, beyond doubt, to disrupt and divide human society; he menaces and does serious injury to private interests and the public welfare.
Paul the Apostle described the characteristics of this virtue when he said: AAS 37 She preaches and inculcates a social doctrine and social norms which would eliminate every sort of injustice and produce a better and more equitable distribution of goods, if they were put into practice as they should be.
There is never any need, therefore, to turn to proponents of doctrines condemned by the Church; for they only draw men on with false promises and when they obtain control of the state, try boldly and unscrupulously to deprive men of their supreme spiritual goods—the Christian commandments, Christian hope, and Christian faith.
Thus arise all manner of errors, which enter the recesses of men’s hearts and the bloodstream of human society as would a plague.
Ad Petri Cathedram (June 29, ) | John XXIII
There are many today who need our counsel, good example, and assistance, for their lot in life is unhappy and miserable. We wish, therefore, to say that there is a special place in Our heart for these beloved sons, and for all who generously assist them in their fields of labor by teaching catechism or in other ways.
Therefore, dearly beloved, be all of one mind and remain true to God your father and your mother the Church. Indeed, if we long hopefully—as we should—for the realization of this mutual union among the classes of society, then we must do all that we can to bring it about by public and private endeavor and cooperation in courageous undertakings, that all men, even those of the lowest classes, can obtain life’s necessities by their toil and by the sweat of their brow, and that they can provide, in an honorable manner and with some degree of sureness, for their future and that of their families.
A Renewal of Christian Life Now We wish to address a few fatherly words specifically to each of the ranks within the Catholic Church. Many men ignore or avoid them; some, alas, even despise and abhor them.
On the contrary, We are ready to forgive all freely and to cathedra this forgiveness of God. All men, therefore, are bound to accept czthedram teaching of the gospel. As for unity of worship, the Catholic Church has had seven sacraments, neither more nor less, from her beginning right down to the present day. But they will accomplish all this as they should only if each of them pays particular attention to his personal formation in Christian wisdom and virtue.
Religion: Ad Petri Cathedram
They render extensive and distinguished service which no one else could perform with the same blend of virginal and maternal cathwdram We give this counsel in order that the rights and duties of employers may more and more be harmonized and cathwdram with the rights and duties of employees, and that the associations representing the interests of each “will not seem like armies ready to make or repel attacks in such wise as to make the enemy more resolute or to incite counterattack, or like a river which engulfs every obstacle in its course; but like a bridge which joins opposite shores.
In such surroundings many are led into serious danger, and cathwdram by step turn away from the wholesome way of life and the religious practices which they learned from their elders.